Saturday, February 2, 2013

Imbolc


mbolc, (pronounced "IM-bulk" or "EM-bowlk"), also called Oimealg, ("IM-mol'g), by the Druids, is the festival of the lactating sheep. It is derived from the Gaelic word "oimelc" which means "ewes milk". Herd animals have either given birth to the first offspring of the year or their wombs are swollen and the milk of life is flowing into their teats and udders. It is the time of Blessing of the seeds and consecration of agricultural tools. It marks the center point of the dark half of the year. It is the festival of the Maiden, for from this day to March 21st, it is her season to prepare for growth and renewal. Brighid's snake emerges from the womb of the Earth Mother to test the weather, (the origin of Ground Hog Day), and in many places the first Crocus flowers began to spring forth from the frozen earth.

The Maiden is honored, as the Bride, on this Sabbat. Straw Brideo'gas (corn dollies) are created from oat or wheat straw and placed in baskets with white flower bedding. Young girls then carry the Brideo'gas door to door, and gifts are bestowed upon the image from each household. Afterwards at the traditional feast, the older women make special acorn wands for the dollies to hold, and in the morning the ashes in the hearth are examined to see if the magic wands left marks as a good omen. Brighid's Crosses are fashioned from wheat stalks and exchanged as symbols of protection and prosperity in the coming year. Home hearth fires are put out and re-lit, and a besom is place by the front door to symbolize sweeping out the old and welcoming the new. Candles are lit and placed in each room of the house to honor the re-birth of the Sun.

Another traditional symbol of Imbolc is the plough. In some areas, this is the first day of ploughing in preparation of the first planting of crops. A decorated plough is dragged from door to door, with costumed children following asking for food, drinks, or money. Should they be refused, the household is paid back by having its front garden ploughed up. In other areas, the plough is decorated and then Whiskey, the "water of life" is poured over it. Pieces of cheese and bread are left by the plough and in the newly turned furrows as offerings to the nature spirits. It is considered taboo to cut or pick plants during this time.

Various other names for this Greater Sabbat are Imbolgc Brigantia (Caledonni), Imbolic (Celtic), Disting (Teutonic, Feb 14th), Lupercus (Strega), St. Bridget's Day (Christian), Candlemas, Candlelaria (Mexican), the Snowdrop Festival. The Festival of Lights, or the Feast of the Virgin. All Virgin and Maiden Goddesses are honored at this time.


 Imbolc Correspondences

Tools, Symbols & Decorations

White flowers, marigolds, plum blossoms, daffodils, Brigid wheel, Brigid’s cross, candles, grain/seed for blessing, red candle in a cauldron full of earth, doll, Bride's Bed; the Bride, broom, milk, birchwood, snowflakes, snow in a crystal container,evergreens, homemade besom of dried broom, orange candle annointed in oil can be used to sybolize the renewing energy of the Sun’s rebirth.

Colors

Brown, pink, red, orange, white, lavender, pale yellow, silver, green, blue

Customs

Lighting candles, seeking omens of Spring, storytelling, cleaning house, bonfires, indoor planting, stone collecting, candle kept burning dusk till dawn; hearth re-lighting

Animals/Mythical beings

Firebird, dragon, groundhog, deer, burrowing animals, ewes, robin, sheep, lamb, other creatures waking from hibernation

Gemstones

Amethyst, garnet, onyx, turquoise

Herbs

Angelica, basil, bay, benzoin, celandine, clover, heather, myrrh, all yellow flowers, willow

Incense/Oil

Jasmine, rosemary, frankincense, cinnamon, neroli, musk, olive, sweet pea, basil, myrrh, wisteria, apricot, carnation

Rituals/Magicks

Cleansing; purification, renewal, creative inspiration, purification, initiation, candle work, house & temple blessings, welcoming Brigid, feast of milk & bread

Foods

Dairy, spicy foods, raisins, pumpkin, sesame & sunflower seeds, poppyseed bread/cake, honey cake, pancakes, waffles, herbal tea


  Imbolc Herbs
By Sarah Webber

 Herbs:
Angelica, Basil, Bay Laurel, Blackberry, Celandine, Coltsfoot, Heather, Iris, Myrrh, Tansy,  Violets, and all white or yellow flowers. 
Angelica: is used to promote healing & protection against negative energies. It is used in herbal baths to remove curses and in Purification spells. The sprinkling of it all around the outside of the home is meant for protection, and it can be used in Neo-Pagan forms of healing or exorcism incense. Angelica is a common herb found in a "Witch's Garden".
Basil: is used to attract love and prosperity. It is said that it can also tell if a lover is unfaithful. Give a pot of growing basil to new home owners to bless the home or to find out if a love is strong give the person a sprig of this plant it is said it ill wilt immediately if the love is shallow.
Bay Laurel: Bay laurel was used to fashion the laurel wreath of ancient Greece, a symbol of highest status. A wreath of bay laurels was given as the prize at the Pythian Games because the games were in honor of Apollo, and the laurel was one of his symbols.
Ovid tells the story that laurel tree was first formed when the nymph Daphne was changed into a laurel tree because of Apollo's pursuit of her. Daphne is the Greek name for the tree.
The symbolism carried over to Roman culture, which held the laurel as a symbol of victory. It is also the source of the words baccalaureate and poet laureate, as well as the expressions "assume the laurel" and "resting on one's laurels".
In the Bible, the laurel is often an emblem of prosperity and fame. In Christian tradition, it symbolizes the resurrection of Christ.
In Chinese folklore, there is a great laurel tree on the moon, and the Chinese name for the laurel, literally translates to "moon-laurel". This is the subject of a story of Wu Gang, a man who aspired to immortality and neglected his work. When the deities discovered this, they sentenced Wu Gang to fell the laurel tree, whereupon he could join the ranks of the deities; however, since the laurel regenerated immediately when cut, it could never be felled. The phrase "Wu Gang chops the tree" is sometimes used to refer to endless toil, analogous to the legend of Sisyphus in Greek mythology.
Blackberry: According to some English folklore, passing under the archway formed by a bramble branch will cure (or prevent) all manner of afflictions including hernia, ruptures, pimples and boils. This has also been used as a remedy for "downer" cows. (I have not found a description of this last healing rite, but I suspect it involves passing the archway over the cow rather than dragging a cow under it.)
Celtic lore said that blackberries were fae fruit, and thus bad luck for people to eat, but blackberry wine was somehow still okay. Mythology relating both Christ and the Devil to blackberries also made them taboo eating.
According to some Christian lore, Christ's crown of thorns was made of brambles, and thus the berries were turned from red to black.
Another tale says that Lucifer landed in brambles when he was cast down from heaven and thus he cursed them so that they would be ugly. It is said that he hates them so much, he stomps on them on Michealmas Day and after that, it's unlucky to harvest them. Other folklore says this happens on Halloween.
Even so, blackberries were considered protective against earthbound spirits and vampires. If planted near a home, a vampire couldn't enter because he would obsessively count the berries and forget what he was about.
In Greek mythology, the hero Belleraphon was thrown into brambles when he dared to ride the Pegasus to Mount Olympus and was blinded by the thorns and wandered outcast and alone thereafter.
Coltsfoot: Coltsfoot is one of the first flowers to emerge in the springtime, often appearing as early as February. This and its bright sunny yellow flowers make it suitable for springtime rituals welcoming the return of the sun, such as Imbolc, Ostara and Beltain- depending on when they bloom that particular year! The long stems can be woven into wreaths.
Coltsfoot has been used as in love, tranquility and money spells and burned during divinationi rites. It is also burned in divinatory and healing incense.
Heather: Heather (along with thistle) is the national flower of Scotland.
In Scotland farmers carried torches of burning heather around their fields before midsummer to insure good crops and around their cattle to ensure their fertility.
Heather can be used in spells relating to new beginnings, and self-discovery, enhancing physical beauty and bringing a peaceful resolution to any conflict. It is also used at initiations.
Keeping heather about the house will attract friendly spirits as well as bring peace to the household. Carrying heather will attract positive energies, general good luck and protect against rape and other violent assaults, making it useful for traveling sachets.
Burning heather together with fern will aid in magic designed to bring rain. The two plants can also be bundled together and used to sprinkle water on the ground for the same purpose.
Heather helps in summoning spirits and attracts faeries to the garden.
Heather is a good plant to use to make besoms and can be added to midsummer fires to ensure the fertility of the attendants.
Heather is said to be stained with the blood of war in Scotland, thus, white heather is the luckiest and the best for use in magic.
Heather should be part of a bridal bouquet or the decorations to ensure good luck to the couple and peace and cooperation in their household.
Myrrh:  Guards Against Evil, Peace, Understanding, Sorrow, Purification, Protection, and Hex-Breaking. Myrrh was used by the ancient Egyptians, along with natron, for the embalming of mummies. Myrrh is mixed with frankincense and sometimes more scents and is used in almost every service of the Eastern Orthodox, Oriental Orthodox, and traditional Roman Catholic Church.

Credit: Sarah Webber

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